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HEAVENLY ORNAMENTS
TABLE OF CONTENTS
WAQF - ENDOWMENTS
GLOSSARY
WAQF - ENDOWMENTS
1. There is great reward in endowing one's building, property, orchard, etc. in the name of Allah Ta'ala. This is referred to as waqf. Such possessions should be made waqf for the benefit of the poor and needy. For example, a person could stipulate that all the income of a particular building should be distributed among the poor. Or all the fruit that is produced from a particular orchard should be given to the poor. He could also stipulate that a certain house of his be used by the poor. This act of endowing a particular property or building is such that the person will continue reaping the rewards as long as that property or building is in use. This could continue until qiyaamah. As long as the poor and needy are benefiting from it, the rewards for this act will continue to be written in this person's book of deeds.
2. When endowing anything, one should ensure that he appoints a pious and religious person to oversee all the affairs of that property or building. This person should ensure that all the income of that property or building is spent as stipulated by the person who had made it waqf. It should not be spent in the wrong avenues.
3. Once a particular thing has been made waqf, it no longer remains in the ownership of that person. Ownership of that thing is now transferred to Allah Ta'ala. It cannot be sold nor given to anyone. No one can interfere with it. It will have to be used for the purpose for which it was made waqf and cannot be used in any other manner.
4. It is not permissible to use anything that belongs to the musjid for one's personal use. For example, one cannot use its bricks, clay, lime, timber, stones, etc. for one's personal use. This is irrespective of how old and valueless it may have become. However, it could be sold and the money could be used for the musjid.
5. When endowing anything, it is permissible to make the following condition: "As long as I am alive, I will use a portion of the income or the entire income for my personal use. After my death, it must be given in such and such good and noble cause." If a person makes a condition of this nature, it will be permissible and halaal for him to use the income of that thing for his personal purposes and needs. This is also a good method of securing oneself from any future difficulties or financial problems and at the same time receiving the reward for endowing his property. Similarly, a person could make the following condition: "Whatever income is derived from this property, a certain percentage of it should be given to my children first. Whatever remains, should be given in such and such good and noble cause." Such a condition is valid, and the children will receive whatever has been stipulated for them.
GLOSSARY
Explanation of Islamic Terms
Arsh: The throne of Allah Ta'ala.
Banu Isra'eel: Literally means the children of Isra'eel. It refers to the progeny of Hadrat Ya'qub alayhis salaam.
Barakah: Literally means "blessings". It refers to the experiencing of abundance in things which are apparently insignificant or little, both in value and amount.
Burqah: A head covering worn by women.
Dua: Invocation to Allah, supplication, prayer, request, plea.
Durood: The sending of salutations upon Rasulullah sallallahu alayhi wa sallam.
Eid ul-Ad'haa: The 10th of Zil Hijjah. Literally means "the festival of sacrifice". It is referred to as ad'haa because it is on this day that animals are sacrificed in the name of Allah and for His pleasure alone.
Eid ul-Fitr: The first day of Shawwaal. Literally means "feast of breaking the Ramadaan fast". It is referred to as fitr because it is on this day that the month-long Ramadaan fast comes to an end.
Fard: Literally means "compulsory". In Islam it refers to those acts and things which are compulsory on a Muslim. Abandoning or abstaining from a fard act is a major sin. Rejecting a fard act amounts to kufr.
Ghayr mahram: Refers to all those people with whom marriage is permissible. Based on this, it is also incumbent to observe purdah with all ghayr mahrams.
Haid: Monthly periods or menstruation experienced by a woman.
Hoor: Large-eyed women of paradise promised to the believers.
Ibaadah: Literally means "worship". In Islam it refers to all those acts with which one renders worship to Allah Ta'ala.
Iddah: In Islamic law it refers to the period of waiting during which a woman may not remarry after being widowed or divorced.
Iftaar: The time of opening one's fast. This time commences immediately after sunset.
Ihraam: Two pieces of unstitched cloth which are donned by the person performing hajj or umrah.
Jumu'ah musjid: Refers to the musjid in which jumu'ah salaat is offered. It is also referred to as a jaame musjid. It is generally the main musjid in a town or city.
Kaafir: Literally means a "disbeliever". In Islam it refers to one who rejects Allah and does not believe in Muhammad sallallahu alayhi wa sallam as the final messenger of Allah.
Kaffarah: Literally means "penance, atonement, expiation". In Islamic law it refers to redemption from the omission of certain religious duties by a material donation or a ritual act.
Kalaam-e-majeed: Refers to the Holy Quran.
Kalimah: Refers to the basic tenet of Islam, i.e. bearing witness that there is none worthy of worship except Allah and that Muhammad is the messenger of Allah.
Kuffaar: Plural of kaafir.
Kufr: Refers to the state of disbelief.
Kurta: An Urdu word meaning "shirt". However, due to constant usage, it refers to the long flowing robe worn by Muslim men and which has come to be regarded as an Islamic dress.
Lungi: A loin cloth worn by men especially in eastern countries. A lungi is wrapped around the waist and extends up to the ankles.
Mahram: Refers to the person with whom marriage is not permissible and with whom strict purdah is not incumbent.
Makruh: That which is disliked or detestable but not forbidden.
Meelad: Literally means "birth, birthday". In this context it refers to the birthday celebrations held in respect for Rasulullah sallallahu alayhi wa sallam. In most cases these celebrations are innovations which are accompanied by many other evils.
Miswaak: A thin stick or twig which is used to clean the teeth.
Mt. Uhud: Name of a mountain outside Madinah.
Muharram: The first month of the Islamic calendar.
Mustahab: That which is preferable or desirable.
Nafl: That which is optional.
Nifaas: Refers to the flowing of blood after child-birth.
Purdah: An Urdu word meaning "seclusion". It is an equivalent of the Arabic word "hijaab". Refers to the seclusion of women from strangers. There are different stages of purdah, the highest of which is that the woman should not come out of her home except for a valid Islamic reason.
Qada: Literally means "carrying out or fulfilling". In Islamic jurisprudence it refers to fulfilling or completing those duties that one may have missed due to some reason or the other.
Qiblah: The direction in which one faces when offering salaat.
Qiyaamah: The day of resurrection.
Qurbaani: Literally means "sacrifice". In Islam it refers to the sacrificing of animals solely for the pleasure of Allah Ta'ala on the day of eid ul-ad'haa and the two days following it.
Rajab: The seventh month of the Islamic calendar.
Rakaat: Literally means "bending of the torso from an upright position". In kitaabus salaat it refers to one unit of salaat which comprises of the standing, bowing, and prostrating postures.
Ramadaan: The ninth month of the Islamic calendar.
Sadaqah: Literally means "charity". This word is also used as an equivalent of zakaat.
Sadaqatul fitr: Refers to the charity that is given on or prior to the day of eid ul-fitr. For further details, refer to the chapter on sadaqatul fitr.
Sajdah: The act of prostrating.
Salaam: Literally means "peace". In salaat it refers to the saying of "as salaamu alaykum wa rahmatullah" which denotes the end of the salaat. It is also a way of greeting among Muslims.
Satr: An Urdu word derived from the Arabic "sitr", which means "cover, shield". In the Urdu context it refers to that area of the body which has to be covered. It is also referred to as the "aurah".
Sehri: Refers to the meal partaken before dawn by the person who intends fasting. For further details refer to the chapter on sehri and iftaar.
Sha'baan: The tenth month of the Islamic calendar.
Shirk: Polytheism or ascribing partners to Allah Ta'ala.
Subah saadiq: Literally means "true dawn". It refers to the time when whiteness (brightness) can be noticed on the breadth of the horizon. It is at this time that the time of fajr salaat commences.
Sub'haanallah: Means "glory to Allah".
Sufis: A term used to refer to mystics or saints. Such persons are also known as the auliyaa of Allah, i.e. the close friends of Allah. These are the persons who have dedicated their entire lives in the ibaadah of Allah Ta'ala.
Surmah: Antimony. A black powdery substance that is applied to the eyes. It is sunnah to apply surmah.
Tasbeeh: Saying "sub'haanallah". A rosary that is used to glorify Allah Ta'ala is also called a tasbeeh.
Umrah: Commonly referred to as the lesser pilgrimage. It is similar to hajj with the exception that many of the rites of hajj are left out and that it could be performed throughout the year.
Wajib: Literally means "obligatory'. In Islamic jurisprudence it refers to that act which has not been established by an absolute proof. Leaving out a wajib without any valid reason makes one a faasiq and entails punishment.
Zikr: The remembrance of Allah Ta'ala.
Zil Hijjah: The last month of the Islamic calendar.
Zil Qa'dah: The eleventh month of the Islamic calendar.